Research Projects in the Department of Archaeology

Image: Pastoralist rock art, Serengeti, Tanzania. Photo: P. Lane.

How did our ancestors walk? Perhaps the greatest challenge that this question has posed in the past, is the lack of methodological applications in which no study has previously reconstructed how our ancestors moved using biomechanical modelling techniques. We need to consider not just individual bones when reconstructing movement, but to look at the full body to begin to tell the story of our ancestors’ movement. Muscles animate our body, permitting us to walk, run and even dance. We must reconstruct the muscles of the body to understand ancestral locomotion.

Around 1,200 years ago, archaeological evidence suggests pre-existing pastoralist societies that had been present in some parts of eastern Africa since c. 5,000 BP experience significant cultural and economic change. Materials signs of these include the uptake of iron smelting technologies, new ceramic styles, and changes in food production. In the following centuries, the region also experienced several significant shifts in climate, alternating between periods of increased rainfall and extended droughts.

This project is a response to calls to build long-term sustainability and resilience into pastoral social-ecological systems in sub-Saharan Africa through provision of deep histories of human-environment interactions. It focuses on collecting and analysing archaeological and related data on the responses of pastoralist communities inhabiting the Laikipia and Leroghi plateaus, northern Kenya, to cycles of extreme drought and enhanced rainfall over the last millennium.

Igbo-Ukwu is a famous archaeological site in southeastern Nigeria. Excavated by Professor Thurstan Shaw in the 1960s, the site was settled over a thousand years ago. The materials from the site were unlike anything yet found in West Africa at the time. This discovery brought to our consciousness that Igbo-Ukwu represented a prosperous society that had established a complex social structure by the 9th century CE and had significantly interacted with the wider world through interregional and intercontinental exchange and trade.

Traumatic death affects our daily life, but how did traumatic mortality affect human behaviour from an evolutionary perspective? TRAUMOBITA aims to understand how traumatic mortality among prehistoric humans shaped our behaviour during the Late Pleistocene to the Middle Holocene. Confirming that how we died had an enormous influence on our ancestors and represents an enormous change in how we understand human societies.