Research Projects in the Department of Archaeology

Image: Pastoralist rock art, Serengeti, Tanzania. Photo: P. Lane.

‘BODIES MATTER’ focuses on the material culture of bodies (and the self) in colonial borderlands by comparing three frontiers at various periods and geographies: the Spanish Empire’s southern borderland in the Americas in the AD 16th-19th century, the Punic western Mediterranean in the 6th-2nd century BC, and the Islamic-Christian Ethiopian frontier between the AD 10th and 15th century.

The Community Heritage and Education for Sustainable Development in Tanzania project is a continuation of some of the activities initiated by the AHRC-funded Co-production Networks for Community Heritage in Tanzania (CONCH) project (https://www.conchproject.org/), that ran in 2018 and 2019. This aimed to identify how heritage protection, conservation and interpretation contribute to sustainable development.

How did our ancestors walk? Perhaps the greatest challenge that this question has posed in the past, is the lack of methodological applications in which no study has previously reconstructed how our ancestors moved using biomechanical modelling techniques. We need to consider not just individual bones when reconstructing movement, but to look at the full body to begin to tell the story of our ancestors’ movement. Muscles animate our body, permitting us to walk, run and even dance. We must reconstruct the muscles of the body to understand ancestral locomotion.

Around 1,200 years ago, archaeological evidence suggests pre-existing pastoralist societies that had been present in some parts of eastern Africa since c. 5,000 BP experience significant cultural and economic change. Materials signs of these include the uptake of iron smelting technologies, new ceramic styles, and changes in food production. In the following centuries, the region also experienced several significant shifts in climate, alternating between periods of increased rainfall and extended droughts.

The Mapping Africa’s Endangered Archaeological Sites and Monuments (MAEASaM) project, funded by Arcadia charitable foundation, is documenting and compiling a trans-national inventory of Africa’s rich archaeological heritage, including many previously unidentified sites and monuments. Particular emphasis is being given to mapping and recording sites under threat, whether from urban growth, conflict, sea-level change or infrastructure development, among other adverse impacts.

This project is a response to calls to build long-term sustainability and resilience into pastoral social-ecological systems in sub-Saharan Africa through provision of deep histories of human-environment interactions. It focuses on collecting and analysing archaeological and related data on the responses of pastoralist communities inhabiting the Laikipia and Leroghi plateaus, northern Kenya, to cycles of extreme drought and enhanced rainfall over the last millennium.

Igbo-Ukwu is a famous archaeological site in southeastern Nigeria. Excavated by Professor Thurstan Shaw in the 1960s, the site was settled over a thousand years ago. The materials from the site were unlike anything yet found in West Africa at the time. This discovery brought to our consciousness that Igbo-Ukwu represented a prosperous society that had established a complex social structure by the 9th century CE and had significantly interacted with the wider world through interregional and intercontinental exchange and trade.

Traumatic death affects our daily life, but how did traumatic mortality affect human behaviour from an evolutionary perspective? TRAUMOBITA aims to understand how traumatic mortality among prehistoric humans shaped our behaviour during the Late Pleistocene to the Middle Holocene. Confirming that how we died had an enormous influence on our ancestors and represents an enormous change in how we understand human societies.